In Madagascar a mode of
counteracting the levity of fortune is to bury a stone at the foot
of the heavy house-post. The common custom of swearing upon a stone
may be based partly on a belief that the strength and stability of
the stone lend confirmation to an oath. Thus the old Danish
historian Saxo Grammaticus tells us that "the ancients, when they
were to choose a king, were wont to stand on stones planted in the
ground, and to proclaim their votes, in order to foreshadow from the
steadfastness of the stones that the deed would be lasting."
But while a general magical efficacy may be supposed to reside in
all stones by reason of their common properties of weight and
solidity, special magical virtues are attributed to particular
stones, or kinds of stone, in accordance with their individual or
specific qualities of shape and colour. For example, the Indians of
Peru employed certain stones for the increase of maize, others for
the increase of potatoes, and others again for the increase of
cattle. The stones used to make maize grow were fashioned in the
likeness of cobs of maize, and the stones destined to multiply
cattle had the shape of sheep.
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