And many other things he does which no good
Christian could look upon without being struck blind and deaf and
dumb for the rest of his life. But the man for whom the mass is said
withers away little by little, and nobody can say what is the matter
with him; even the doctors can make nothing of it. They do not know
that he is slowly dying of the Mass of Saint S?caire.
Yet though magic is thus found to fuse and amalgamate with religion
in many ages and in many lands, there are some grounds for thinking
that this fusion is not primitive, and that there was a time when
man trusted to magic alone for the satisfaction of such wants as
transcended his immediate animal cravings. In the first place a
consideration of the fundamental notions of magic and religion may
incline us to surmise that magic is older than religion in the
history of humanity. We have seen that on the one hand magic is
nothing but a mistaken application of the very simplest and most
elementary processes of the mind, namely the association of ideas by
virtue of resemblance or contiguity; and that on the other hand
religion assumes the operation of conscious or personal agents,
superior to man, behind the visible screen of nature.
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