It
was a custom of the heathen to celebrate on the same twenty-fifth of
December the birthday of the Sun, at which they kindled lights in
token of festivity. In these solemnities and festivities the
Christians also took part. Accordingly when the doctors of the
Church perceived that the Christians had a leaning to this festival,
they took counsel and resolved that the true Nativity should be
solemnised on that day and the festival of the Epiphany on the sixth
of January. Accordingly, along with this custom, the practice has
prevailed of kindling fires till the sixth." The heathen origin of
Christmas is plainly hinted at, if not tacitly admitted, by
Augustine when he exhorts his Christian brethren not to celebrate
that solemn day like the heathen on account of the sun, but on
account of him who made the sun. In like manner Leo the Great
rebuked the pestilent belief that Christmas was solemnised because
of the birth of the new sun, as it was called, and not because of
the nativity of Christ.
Thus it appears that the Christian Church chose to celebrate the
birthday of its Founder on the twenty-fifth of December in order to
transfer the devotion of the heathen from the Sun to him who was
called the Sun of Righteousness.
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