I found that
her ladyship had rather arbitrarily abridged the amusements of her
secretary, forbidding him from shooting small birds on the
mountain-side. This oppression had arouses in him a spirit of
inquiry that might end fatally, perhaps for himself, perhaps for
the "religion of the place."
The secretary told me that his mistress was greatly disliked by the
surrounding people, whom she oppressed by her exactions, and the
truth of this statement was borne out by the way in which my lady
spoke to me of her neighbours. But in Eastern countries hate and
veneration are very commonly felt for the same object, and the
general belief in the superhuman power of this wonderful white
lady, her resolute and imperious character, and above all, perhaps,
her fierce Albanians (not backward to obey an order for the sacking
of a village), inspired sincere respect amongst the surrounding
inhabitants. Now the being "respected" amongst Orientals is not an
empty or merely honorary distinction, but carries with it a clear
right to take your neighbour's corn, his cattle, his eggs, and his
honey, and almost anything that is his, except his wives. This law
was acted upon by the princess of Djoun, and her establishment was
supplied by contributions apportioned amongst the nearest of the
villages.
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