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Aristotle, 384 BC-322 BC

"Politics: A Treatise on Government"

Thus,
for instance, courage was intended to inspire fortitude, not to get
money by; neither is this the end of the soldier's or the physician's
art, but victory and health. But such persons make everything
subservient to money-getting, as if this was the only end; and to the
end everything ought to refer.
We have now considered that art of money-getting which is not
necessary, and have seen in what manner we became in want of it; and
also that which is necessary, which is different from it; for that
economy which is natural, and whose object is to provide food, is not
like this unlimited in its extent, but has its bounds.


CHAPTER X

We have now determined what was before doubtful, whether or no the art
of getting money is his business who is at the head of a family or a
state, and though not strictly so, it is however very necessary; for
as a politician does not make men, but receiving them from the hand of
nature employs them to proper purposes; thus the earth, or the sea, or
something else ought to supply them with provisions, and this it is
the business of the master of the family to manage properly; for it is
not the weaver's business to make yarn, but to use it, and to
distinguish what is good and useful from what is bad and of no
service; and indeed some one may inquire why getting money should be a
part of economy when the art of healing is not, as it is as requisite
that the family should be in health as that they should eat, or have
anything else which is necessary; and as it is indeed in some
particulars the business both of the master of the family, and he to
whom the government of the state is entrusted, to see after the health
of those under their care, but in others not, but the physician's; so
also as to money; in some respects it is the business of the master of
the family, in others not, but of the servant; but as we have already
said, it is chiefly nature's, for it is her part to supply her
offspring with food; for everything finds nourishment left for it in
what produced it; for which reason the natural riches of all men arise
from fruits and animals.


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