There
are two things which principally inspire mankind with care and love of
their offspring, knowing it is their own, and what ought to be the
object of their affection, neither of which can take place in this
sort of community. As for exchanging the children of the artificers
and husbandmen with those of the military, and theirs reciprocally
with these, it will occasion great confusion in whatever manner it
shall be done; for of necessity, those who carry the children must
know from whom they took and to whom they gave them; and by this means
those evils which I have already mentioned will necessarily be the
more likely to happen, as blows, incestuous love, murders, and the
like; for those who are given from their own parents to other
citizens, the military, for instance, will not call them brothers,
sons, fathers, or mothers. The same thing would happen to those of the
military who were placed among the other citizens; so that by this
means every one would be in fear how to act in consequence of
consanguinity. And thus let us determine concerning a community of
wives and children.
CHAPTER V
We proceed next to consider in what manner property should be
regulated in a state which is formed after the most perfect mode of
government, whether it should be common or not; for this may be
considered as a separate question from what had been determined
concerning [1263a] wives and children; I mean, whether it is better
that these should be held separate, as they now everywhere are, or
that not only possessions but also the usufruct of them should be in
common; or that the soil should have a particular owner, but that the
produce should be brought together and used as one common stock, as
some nations at present do; or on the contrary, should the soil be
common, and should it also be cultivated in common, while the produce
is divided amongst the individuals for their particular use, which is
said to be practised by some barbarians; or shall both the soil and
the fruit be common? When the business of the husbandman devolves not
on the citizen, the matter is much easier settled; but when those
labour together who have a common right of possession, this may
occasion several difficulties; for there may not be an equal
proportion between their labour and what they consume; and those who
labour hard and have but a small proportion of the produce, will
certainly complain of those who take a large share of it and do but
little for that.
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