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Aristotle, 384 BC-322 BC

"Politics: A Treatise on Government"

The senators are the same as those whom the
Cretans call the council. There was formerly also a kingly power in
Crete; but it was afterwards dissolved, and the command of their
armies was given to the _kosmoi_. Every one also has a vote in their
public assembly; but this has only the power of confirming what has
already passed the council and the _kosmoi_.
The Cretans conducted their public meals better than the
Lacedaemonians, for at Lacedsemon each individual was obliged to
furnish what was assessed upon him; which if he could not do, there
was a law which deprived him of the rights of a citizen, as has been
already mentioned: but in Crete they were furnished by the community;
for all the corn and cattle, taxes and contributions, which the
domestic slaves were obliged to furnish, were divided into parts and
allotted to the gods, the exigencies of the state, and these public
meals; so that all the men, women, and children were maintained from a
common stock. The legislator gave great attention to encourage a habit
of eating sparingly, as very useful to the citizens. He also
endeavoured, that his community might not be too populous, to lessen
the connection with women, by introducing the love of boys: whether in
this he did well or ill we shall have some other opportunity of
considering. But that the public meals were better ordered at Crete
than at Lacedaemon is very evident.
The institution of the _kosmoi_, was still worse than that of the
ephori: for it contained all the faults incident to that magistracy
and some peculiar to itself; for in both cases it is uncertain who
will be elected: but the Lacedae-monians have this advantage which the
others have not, that as all are eligible, the whole community have a
share in the highest honours, and therefore all desire to preserve the
state: whereas among the Cretans the _kosmoi_ are not chosen out of
the people in general, but out of some certain families, and the
senate out of the _kosmoi_.


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