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Aristotle, 384 BC-322 BC

"Politics: A Treatise on Government"

Now, that the
dithyrambic measure is Phrygian is allowed by general consent; and
those who are conversant in studies of this sort bring many proofs of
it; as, for instance, when Philoxenus endeavoured to compose
dithyrambic music for Doric harmony, he naturally fell back again into
Phrygian, as being fittest for that purpose; as every one indeed
agrees, that the Doric music is most serious, and fittest to inspire
courage: and, as we always commend the middle as being between the two
extremes, and the Doric has this relation with respect to other
harmonies, it is evident that is what the youth ought to be instructed
in. There are two things to be taken into consideration, both what is
possible and what is proper; every one then should chiefly endeavour
to attain those things which contain both these qualities: but this is
to be regulated by different times of life; for instance, it is not
easy for those who are advanced in years to sing such pieces of music
as require very high notes, for nature points out to them those which
are gentle and require little strength of voice (for which reason some
who are skilful in music justly find fault with Socrates for
forbidding the youth to be instructed in gentle harmony; as if, like
wine, it would make them drunk, whereas the effect of that is to
render men bacchanals, and not make them languid): these therefore are
what should employ those who are grown old. Moreover, if there is any
harmony which is proper for a child's age, as being at the same time
elegant and instructive, as the Lydian of all others seems chiefly to
be-These then are as it were the three boundaries of education,
moderation, possibility, and decorum.


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